For many years, Non (traditional conical hats woven from palm leaves) have been close to the daily life of Vietnamese women. The image of the Non was engraved on ancient objects, such as Ngoc Lu Bronze Drum and Dao Thinh Bronze Jar dated to 2,500-3,000 years ago.
For many years, Non
(traditional conical hats woven from palm leaves) have been close to
the daily life of Vietnamese women. The image of the Non was engraved on ancient objects,
such as Ngoc Lu Bronze Drum and Dao Thinh Bronze Jar dated to 2,500-3,000
years ago.
 A
documentary photo of Vietnamese women of the past wearing Non.
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 A painting on Vietnamese women wearing Ao dai and Non.
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 Souvenir items featuring the image of girls in long dress
and Non.
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Through time the
Non has undergone many changes in terms of style and materials.
Originally the Non was woven and plaited. Not until the
3rd century BC when iron was utilized, did people start using
needles to sew the Non.
The materials
for making Non are simple, including leaves of a species of palm
for making the top, fibre from the bark of Moc tree (that is now
replaced by nylon threads) for stitching the leaves together and bamboo
for making the brim. First, artisans have to make the palm leaves flat by
placing them on a hot iron plate and pressing them with a handful of cloth
at a precise temperature so not to burn or discolour the leaves, whereas
to cold the iron plate will not achieve the flatness required. The leaves
are smoked with sulphur to be white and resistant to mould. The long
bamboo pieces used to make the hat brim must be put on the smoking-shelf
to resist worm.
 Making the
frame of a Non.
|
 Preparing palm
leaves to make Non.
|
 Foreign tourists learn
about the Non-making craft
of Vietnamese people.
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 Drawing patterns on
Non.
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There are many
Non-making villages in Vietnam. Of which, Chuong Village in Thanh
Oai District, Hanoi is famous nationwide for its beautiful products. The
village’s products have 16 layers of rings. The number of rings has
remained unchanged for many years. The beauty of Non depends much on the skilful hands of artisans
who create regular stitches and hide any irregularity and knot in the
layer of palm leaves.nbsp;
There are many
kinds of Non, such as Non chop nhon dau (spiky conical hat),
Non thung
rong
vanh (basket-shaped conical
hat), Non ba tam (flat palm hat with fringes) which help protect
those who live in the sunny and rainy areas from the blazing sunlight and
rain. Non sometimes has a mirror attached to the inside. Artisans
also sandwich patterns or images of bamboo grove, rice field and poems in
the middle of layers of leaves that can be viewed when held up to the
light. This kind of Non is called Non bai tho.
For Vietnamese
women, Non is considered an indispensable part of their traditional
attire, including Ao dai (long dress), loose-fitting blouse, black
silk skirt, red brassier, etc. It helps highlight the beauty, femininity
and gracefulness of Vietnamese women. Under the conical hat, the eyes,
smiles and neck of the wearer seem to be more attractive.
Almost all
Vietnamese people feel close to and have deep attachment to Non.
The image of girls in traditional long dress and Non has been absorbed into folk music and
songs and becomes a beautiful symbol of Vietnam.
 The Non has become a symbol of Vietnamese women.
|
 Ethnic women also use Non in their daily
life.
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 Non is close to the life of Vietnamese
women.
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 Non is a close
friend of the women.
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 Non helps
highlight the beauty of Vietnamese women.
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 Non is an
dispensable object of Vietnamese female farmers.
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 Non-shaped lamps are displayed at
Festival Hue.
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 A corner of Non-selling market in Hue.
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nbsp;Story by Tran Tri
Cong
Photos by Tat Son –
Files
Tran Tri Cong - Tat Son file