Hoe Nhai, also
called Hong Phuc, is one of the large ancient pagodas in the Thang Long
Citadel. The Pagoda was built under the Ly Dynasty (1010-1225) on an area
of 3,000m2 on present-day Hoe Nhai
Street, Hanoi. The space of the Pagoda is shaded by areca and lush green
Bodhi trees.
The newly-built
shrine in Hoe Nhai Pagoda.
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The statue of Buddha
sitting on the back of a prostrating king.
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The statue of Senior
Monk Thich Duc Nhuan.
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The serene scenery of
Hoe Nhai Pagoda.
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Selling incense
sticks and votive papers at the gate of the Pagoda.
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A penitence ceremony
at Hoe Nhai Pagoda.
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The Pagoda
consists of two worshiping houses, each having five compartments, a
sanctum with three compartments and an ancestor-worshipping chamber with
seven compartments. Standing on the Pagoda’s ground are two three-storey
towers and two large stone steles among 28 steles inside the Pagoda. A
stele was built in the 24th Chinh Hoa Year
(1703) under the Dynasty of King Le Hy Tong (1676-1705) and clearly noted
by Doctor Ho Tong Muc that the Pagoda’s location was in Hoe Nhai Ward in
Dong Bo Dau (the East Wharf).
The Pagoda has
now retained a bronze plaque, 1m high and 1.5m wide cast in the Year of
the Tiger dated to the 3rd Long Duc Year (1734) under the
Dynasty of King Le Than Tong (1619-1662), a bronze drum cast in the
Dynasty of King Tu Duc (1848-1883) and a series of statues made from
precious woods and fumigated bronze. Each statue has its own artistic
value, lively depicting the portraits of new-born Sakyamuni, Amitabha
Buddha and Avalokitesvara Bodhisattva, particularly Senior Monk Thich Duc
Nhuan who glorified the Vietnamese Buddhism in the 20th century. However, the most salient
characteristic of the Pagoda is the statue of Buddha sitting on the back
of a prostrating king. It was said that the statue was sculpted in
accordance with the legend of a king voluntarily prostrating to be the bed
for Sakyamuni to sit to preach. According to the legend, King Le Hy Tong
(1675-1705) applied a draconian code of ethics to Buddhism. Therefore,
Most Venerable Chan Dun – the second Senior Monk in Hoe Nhai Pagoda, wrote
a petition then put it in a casket to submit to the King. He said that
there was a germ in the casket. When the King opened the casket, he did
not see the germ but see a petition writing that the Le Dynasty
(1428-1527) ruled the country for a long time thanks to Buddha’s
assistance and protection. Then, King Le Hy Tong gave out an imperial
decree showing his penitence and changed the policies on Buddhism.
With its
artistic and religious value, Hoe Nhai Ancient Pagoda attracts a large
number of visitors.
Story by Vinh Hung
- Photos by Hoang
Giap
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